Friday, February 11, 2011

Egyptian Autonomy

A friend on Facebook suggested a link to the following URL. It's worth reading. My comments after having read many posts may sound like absolute drivel but you can skip them if you want.

http://english.aljazeera.net/indepth/opinion/2011/02/20112611181593381.html

The more posts I read, the more convinced I am about all of the missed opportunities to admit our lack of understanding of other nations, cultures, religions, creeds and how they are intertwined with economic, political and social systems that grow from them. It seems to me that we could easily have studied our own history to understand the Middle East at critical moments in its history. Many of the first European settlers in what is now the United States claimed they were motivated by a desire to guarantee themselves the religious freedom they lacked in Europe. I am certain that there was a percentage of those early settlers who were very sincere about their motivation. I am also certain that there were many early settlers who envisioned building an economic system that better suited their spiritual beliefs and a political system that would be more consistent with their faith.
The reality is these early settlers accomplished very few of their stated goals. They imported existing European common law on property ownership, the rights of women and until the middle part of the 18th century, tolerated the notion that the nations of their birth considered them as merely colonizing land in the name of the U.K., the Netherlands, and other countries with no true democracy as we understand it today. Religious sanctuaries were certainly built but what we now understand as our Constitution's protection of the free exercise of religion and the prohibition on the government's establishment of religion was not in place for at least 150 years after the Mayflower's arrival in what is now Provincetown, MA.

These new colonists realized they needed to develop trading relationships with the nations of their birth in order to survive and until the second half of the 18th century lacked the military power to resist European domination. Of course, this includes newly created slave trading that forever changed Africa and what became the United States. By aligning themselves with British, French, Dutch and other nations, the colonists cleverly exploited old hatreds and used the militaries of those nations to protect themselves. Once addicted to those trading relationships and the material wealth they created on both sides of the Atlantic, it didn't require much imagination to understand that the socio-political ties could not be easily severed.

It seems to me that modern revolutionaries reject the notion of voting with one's feet as early U.S. settlers did and with few exceptions, when governments do not answer their people, they will eventually be replaced. Other than European pilgrims to the U.S., the main exception to staying put and not 'voting with one's feet' are European Jews, who learned early their survival in Europe depended on a strategy of elevating the importance of education, the development of portable skill sets that permitted them to pull up stakes when it was clear they would otherwise be divested of whatever wealth they had amassed or killed. Their ability to move, adapt, offer necessary services and preserve their traditions and religion left them permanent outsiders wherever they settled because, as most of us know, the most portable, critical professions and endeavors were ultimately more lucrative than the endeavors of the agrarians around them. Of course, we know how well that strategy worked in the long term.

When compared to the colonization of North America by Europeans, it's not difficult to understand the similarities between the U.S. and many Middle Eastern countries, particularly as it relates to the importance of religion, attempting to avoid European domination and maintain cultures and value systems thought to be existentially important. Religion played a key role, as did the necessity to develop trading relationships amongst themselves and with other nations. Skipping over the next 150 years from the U.S.'s political independence from European powers, the West's insatiable demand for crude oil inflated the potential of Middle Eastern military and political power, bringing with it wealth but not the kind of independence it sought to preserve. European and U.S. businesses flourished in the Middle East and, once addicted to the wealth that came from trading with the West, Western nations came to dominate the Middle East's political independence and autonomy. The 20th century is littered with American and European involvement in determining the leadership of individual Middle Eastern nations, often preferring dictatorships and sales of military equipment to cut out the middle man in negotiations over crude oil and the future of Israel. The resentments of Middle Eastern citizens inevitably led to protests and in some cases, revolutions.

It should come as no surprise that Egyptians have been watching Middle East conflicts and, despite their peaceful end to decades of wars and skirmishes with Israel, do not want a dictator or to be bought off for a few billion dollars that apparently have not trickled down to its poorest citizens. We played a large role in creating an environment that has already led to chaos in other Middle Eastern nations. If we haven't learned any lessons at this point, we better start to do so. Mubarak may be considered a long term "friend" but if his citizens want him out, the only answer that will save us in the long run is to either help the Egyptian people pursue peaceful, democratic change or stay out of their way by acknowledging Mubarak must go and permitting their autonomy and will to govern their future. They already know we will support Israel in the event a new Egypt decides to attack Israel. I, for one, believe that ordinary Egyptians will give the U.S. a great deal of credit for permitting the peoples' will to be done and will find ways to punish us if we don't. The United States slogged through years of war to win its independence. We should understand that other nations, whether toppling a dictator or king or taking other actions to improve their collective lot in life, deserve the same respect we demanded for ourselves in the late 18th century. An apology might not hurt, either. I think it's important to add that this involves listening carefully to what is being said by ordinary Egyptians. As with any other issue involving human beings, listening is essential. It is why I started this whole blog in the first place.

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